In these times of the increasing neurologisation of the person, the question is not only how psychoanalysis can or should relate to the neurosciences, but also how it should position itself in relation to psychology, as the latter has seemingly unproblematically aligned itself with the new hegemonious discourse. The author argues that philosophy, specifically political philosophy and ideology critique, that can bring clarity here. The central idea is that where neurologisation and psychologisation merge, psychoanalysis shall have to clarify its conception of materialism. To paraphrase Rimbaud: Il faut absolument être materialiste. Arising primarily from a critical dialogue with the philosopher Adrian Johnston, the author claims that psychoanalysis deals with a decentred materiality, a materiality of the object a.
- “I don’t stop; I start again.” The position of the analyst in ‘long term care’By Glenn Strubbe
- Vampires, Viruses and Verbalisation: Bram Stoker’s Dracula as a genealogical window into fin-de-sièc…By Hub Zwart
- Psychoanalysis: a symptomatic problemBy Evi Verbeke
- The Violence of Right: Rereading ‘Why War?’By Jens De Vleminck
Addiction Aggression Applied psychoanalysis Architecture Art Body Case study Child analysis Collecting Death death drive desire ethics Fantasy Freud Gaze Hysteria Identity Institution Institutional Psychotherapy interpretation Jacques Lacan Jouissance Lacan Language Literature Memory Narcissism Object a Oedipus Outsider Art Paranoia Psychoanalysis Psychose Psychosis Repetition Sade Signifier Subject Sublimation Transference Trauma Unconscious Violence Writing