Vol 42 (1) 2024
RADICALIZED RELIGIOUS FUNDAMENTALISM – IDENTIFICATION WITH AN IDEAL OBJECT AND DESTRUCTIVENESS Werner Bohleber
LA RADICALISATION DES FEMMES TUNISIENNES APRES LA REVOLUTION DE 2011: LES FACTEURS ANTHROPOLOGIQUES ET PSYCHOLOGIQUES Ikbal Gharbi
LACANIAN PSYCHOANALYSIS OF RELIGIOUS HONOR KILLING IN THE SOUTH OF IRAN Paris Tanzifi, Narges Sharifzadeh, Hassan Makaremi & Mehdi Khorianian
“HOW CAN WE SING A SONG OF THE LORD?”: THE COMPULSIONS OF THE POSTEXILIC UNCONSCIOUS Andrew Barnaby
THE ETHICS OF SPEECH: LACAN, FRANCIS, AND THE REAL Adam Schneider
THE ETHICS OF SPEECH: LACAN, FRANCIS, AND THE REAL
Summary: Jacques Lacan entered an ongoing dialogue between psychoanalysis and Catholicism when he delivered his Discourse to Catholics (1960) to the Facultés Universitaires Saint-Louis. In the 1950s, the Catholic Church under the leadership of Pius XII taught its...
“HOW CAN WE SING A SONG OF THE LORD?”: THE COMPULSIONS OF THE POSTEXILIC UNCONSCIOUS
Summary: This essay aims to revisit and reframe the question that Freud saw as the starting point of Moses and Monotheism, a question posed to Arnold Zweig in 1934: “how [have] the Jews ... come to be what they are[?]” While diverging from Freud in many ways, the...
LACANIAN PSYCHOANALYSIS OF RELIGIOUS HONOR KILLING IN THE SOUTH OF IRAN
Summary: Religious honor killing is one of the most severe types of violence that women face in religious fanatic societies. In this way, in countries where religious fanaticism is prevalent, women are at risk of it. It seems that in a religious fanatic society, there...
LA RADICALISATION DES FEMMES TUNISIENNES APRES LA REVOLUTION DE 2011: LES FACTEURS ANTHROPOLOGIQUES ET PSYCHOLOGIQUES
Résumé: Les phénomènes du terrorisme de l’extrémisme violent ou de la radicalisation en Tunisie sont généralement associé par l’opinion publique à une jeunesse marginalisée socialement, culturellement, économiquement et essentiellement masculine. La...
RADICALIZED RELIGIOUS FUNDAMENTALISM – IDENTIFICATION WITH AN IDEAL OBJECT AND DESTRUCTIVENESS
Abstract: Fundamentalist movements can be called ‘strong religions’ because they are militant and highly focused opponents of secularism. Fundamentalist thinking is characterized by ideal states. On the one hand, there is absolute submission to the idealized object of...