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“Suddenly, they appear…”: On genuine, small and other Freudian case-studies

Reflecting on the three symposia recently organised by Idesça in cooperation with the Gezelschap voor Psychoanalyse en Psychotherapie, the author queries the status of so-called “small case-studies”. With reference to (i) his own clinical experience; (ii) so-called small Freudian case-studies (in contrast with Freud’s case-studies of Dora, The Ratman, The Wolfman, Little Hans and Schreber); and (iii) the short stories of the Belgian writer Peter Verhelst (Mondschilderingen [“mouth paintings”] (2002)), it is argued that a small Freudian clinical fragment bears witness to (i) the enigmatic presence of the clinician with respect to the sudden appearance of the unconscious; (ii) the use of a certain style and a certain measure; (iii) the circumvention of imaginary reality; and (iv) the clinical structure of fantasy.

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Freud’s Use of Construction: Contribution to the History of Psychoanalytic Technique

In this paper the author investigates the precise manner in which Freud applied the technique of construction in his clinical practice. Not withstanding the fact that construction comprised an obvious part of Freud’s technique, he seldom mentioned it in his works. Light is shed on Freud’s technique of construction by revisiting the analogies he used to describe psychoanalytic practice, i.e., the psychoanalyst as archeologist (1937d) and psychoanalysis as travel (1920a), and the sixth and seventh sessions of his analysis of the Ratman (1909d). It appears that for Freud construction not only formed an integral part of his technique but was also the focus of a dialectical working through. Attention is paid to the role of working through in the subjectivation process as part of the psychoanalytic cure. To conclude, the author presents a third analogy in order to elucidate the range of the technique of construction: the analogy of an oeuvre.

 

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Free association: talk! … and the other side?

In this article the author tries to problematize and to specify the place of free association within the psychoanalytic cure: this (free?) talking is fundamental to the psychoanalytic method. The starting point is the investigation of some problems in clinical practice, where the drive or jouissance appears in the act of speaking (or in the refusal to talk) – beyond the dimension of the signifier. This is the background for an investigation of the works of Freud and Lacan. First we try to specify the origin of the technique in Freuds works. Then we focus on Lacan’s reworking: from ‘saying everything’ to ‘say wathever comes to mind, say stupid things without hesitation’. The advantage of the latter is that it clarifies the connection between talking and the economy of pleasure or jouissance. This provides an opportunity to answer our questions in a new way. The accent shifts to the ethics of psychoanalysis and the psychoanalytic act.

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Moving House: On the “Toing and Froing” between Crisis Intervention and a Treatment Unit

This essay tracks the experiences of an excited psychotic woman who moves from a closed crisis unit to an open treatment unit. Initially the move has devastating consequences and she falls apart. After only a couple of days she is transferred back to the closed unit in a hypo-manic, completely excited, state. This is the beginning of a process involving both units. We decide to move her gradually: a couple of hours a day in the closed unit and a couple of hours a day in the open one. At first the only idea we have is to organise regular meetings between the teams. Very soon the idea develops to work more with her transference onto objects and places rather than with her transference onto members of the team. Work with a photo album quickly reduces her excitation. In a second stage we try to explain what went wrong with her first transfer and what worked with the second attempt. To this end we use the conceptual apparatus of Institutional Psychotherapy, the notion of contact (Szondi/Schotte), and Winnicott’s ideas with regard to the transitional object and the continuity of being.

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