In this paper the author reflects on the creative process of her film Her Voice (2012) and describes how its sensory imagery generates an alternative image of woman, beyond the clichés encountered in classical narrative cinema. Finding one’s voice as a woman here refers to the process of identification at stake in the coming into being of woman. More specifically, it is argued that the experienced body image that is evoked in Her Voice is first, inspired by female stereotypes as displayed by icons such as Hildegard von Bingen, Lola Montez and Betty Boop and second, at the same time, through the body memories of both the author and the interpreter (L. Gruwez, the actress), these stereotypes are being dismantled.
Related articles
The unnameable voice of BeckettWhat is there to say when there is no story, how to speak about the experience of reading, of reading Beckett. Not speaking about, but within a text, to continue the text, not deprived of hysteria, to start saying something else with the same words, always a new beginning. To experience as such psychical notions that do not exclude each other but rather produce a tension: reading/writing, to disappear/to appear, pleasure/jouïssance. To name this field of tension the drive, in…
The Voice and the Invocative DriveLacan introduced the voice and the gaze as two new objects of the drive, besides the anal, oral and phallic object. In this article the author provides a brief overview of the conceptualisation of the voice and the invocative drive in Lacan's seminars. This overview permits the characterization of the voice as a tension between sense and nonsense, between speech subjected to the Law on the one hand, and something of the real, the object a as that which should…
Under the spell of ‘Spellbound’, The filmic representability of the timeless unconscious.The theme of this paper is the filmic representation of psychoanalysis in Hitchcock’s 1945 blockbuster Spellbound. This movie has been received with mixed feelings by psychoanalysts as portraying the psychoanalytic cure in an idealised and simplified way. This matches the cineaste view that Spellbound is “just another manhunt story wrapped up in pseudo-psychoanalysis” (Truffaut, 1985). In contrast, the author argues that Hitchcock’s filmic translation of Freud’s conception of the timelessness of the unconscious is adequate. More specific, it is argued…
