This article reexamines Binswanger’s construction of the manic form of Being-in-the-world as formulated in his Über Ideenflucht (1933). On the one hand, we confront Binswanger’s phenomenological approach of the flight of ideas inspired by Heidegger’s thinking with the classic natural scientific approach of that time. We discuss the way in which both approaches differ radically from one another and we probe deeper into Binswanger’s criticism of Kraepelin, one of the most important representatives of the natural scientifically oriented psychiatry. On the other hand, we connect Binswanger’s analysis of the manic form of Being-in-the-world as a particular way in which the manic subject relates to language, other and time with some propositions from Lacan’s teaching on psychosis.
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Keywords
Addiction
Aggression
Applied psychoanalysis
Architecture
Art
Body
Case study
Child analysis
Collecting
Death
death drive
desire
ethics
Fantasy
Freud
Gaze
Hysteria
Identity
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Institutional Psychotherapy
interpretation
Jacques Lacan
Jouissance
Lacan
Language
Literature
Memory
Narcissism
Object a
Oedipus
Outsider Art
Paranoia
Psychoanalysis
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Repetition
Sade
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