Taking Kierkegaard, i.e. one of Lacan’s main references with respect to the notion of repetition, as a starting point, the author firstly situates this reference in Lacan’s seminar. It is argued that Lacan confronts Kierkegaard’s notion of repetition with the Platonic idea of reminiscence. Further it is shown that according to Lacan it is repetition rather than reminiscence that structures human experience. Secondly the author revisists Kierkegaard’s On repetition (1843) and argues that a sharp distinction should be drawn between Kierkegaard’s conception of repetition and the Greek one. Finally it is shown that Kierkegaard’s philosophical insights were at odds with the very way in which he faced life (Regine) and death (father).
- “I don’t stop; I start again.” The position of the analyst in ‘long term care’By Glenn Strubbe
- Vampires, Viruses and Verbalisation: Bram Stoker’s Dracula as a genealogical window into fin-de-sièc…By Hub Zwart
- Psychoanalysis: a symptomatic problemBy Evi Verbeke
- The Violence of Right: Rereading ‘Why War?’By Jens De Vleminck
Addiction Aggression Applied psychoanalysis Architecture Art Body Case study Child analysis Collecting Death death drive desire ethics Fantasy Freud Gaze Identity Institution Institutional Psychotherapy interpretation Jacques Lacan Jouissance Lacan Language Literature Memory Narcissism Object a Oedipus Outsider Art Psychoanalysis Psychose Psychosis Real Repetition Repression Sade Signifier Subject Sublimation Transference Trauma Unconscious Violence Writing