by Dirk Vandeweghe | Vol 22 (2) 2004
In this article the author reports on his clinical work with a young man who is severely automutilating. Still very young, the patient is not only confronted with the death of his mother but moreover with a dead and unbearable silence about it. If, during adoles¬cence, the original trauma in a retroactive movement is reactivated, this results in whole¬sale autodestruction. Based in clinical conversation material, a number of dynamics that could ground automutilation are explored. It is argued that when the subject cannot contemplate his place in the desire of the first Other, that a break-through of the real takes place which produces an unlimited jouissance. The author also defends the assertion that working with these patients demands that the therapist takes up an active position. Signi¬fiers must be offered in order to protect the subject against a destructive confrontation with the real. This is only possible within a therapeutic alliance where trust and safety are sufficiently guaranteed.
by Anton Froeyman | Vol 30 (3) 2012
In this paper, the author discusses the relation between psychoanalysis and philosophy of history. He talks about the influence of psychology and psychoanalysis on Frank Ankersmit and Eelco Runia, two central figures in contemporary philosophy of history. According to Ankersmit, the notion of trauma plays a central part in the way in which we deal with our past. Ankersmit also uses patients suffering from de-realization as a guiding example to clarify his understanding of the relationship between reality, language, trauma and experience. Eelco Runia on the other hand refers to the use of the Lacanian concept of the “real”. In the way we deal with the past, this concept manifests itself in two different ways. The first involves the concept of the “presence of the past”, together with the psychoanalytically well-known concept of “parallel processing”. The second one concerns the notion of the sublime act as it manifests itself in certain kinds of historical events. Runia also links this to Daryl Bem’s self-perception theory.
by Julien Quackelbeen | Vol 21 (3/4) 2003
Referring to the evolution of the psychoanalytic conception of trauma the author considers, based on clinical fragments, three questions with which we are confronted in the clinic of trauma. The first fragment about a trauma of incest, which was initially dealt with within the family in a sensitive and appropriate manner, raises the question of the impact of speech on trauma where it concerns laypeople. It can be argued that the consequences of this kind of speech can be equally as disastrous as those of stubborn silence or a prohibition to speak. Using a second fragment attention is drawn to the role of the phantasma. A third fragment illustrates the trans-generational transmission of a trauma. Some considerations concerning the traumatic neuroses and the trauma of birth conclude this paper.
by Véronique Bourboulon | Vol 29 (3/4) 2011
In clinical experience with trauma as a result of political violence, shame reveals both the intimate and social intrusion of the individual subjected to the omnipotence of another and the attempt to fend off this intrusion. In this way, between veiling and unveiling, shame questions the psychoanalyst in the form of a silent cry, as a complaint without words. Interweaving clinical fragments and references to the work of cinematographers, this text explores the complexity of the affect of shame in the cure with adult and adolescent survivors of war massacres as well as the effects of political violence at the level of transference. Writing appears as the locus of transmission of the impossible and opens up the way to the field of speech.
