“I don’t stop; I start again.” The position of the analyst in ‘long term care’

From a lacanian orientation, the relation between ‘treatment’, ‘coaching’ and ‘care’ is questioned in case of what one calls ‘long term care’. This question is approached from the perspective of a case study. A young man accuses himself constantly of not adapting enough to society and even of attacking society. His attempts to find a solution though, are situated both in his failure and his singular answers to this failing, as well as in his self-incrimination about his failure. Indeed, the real problem is neither the lack of adaptation nor the self-incrimination, but the feminine enjoyment that he is confronted with, over and over again. Theoretically, Lacan’s conceptualization of the symptom as a knotting element forms the framework.

On Racism from a Psychoanalytic Point of View

This paper focuses on Freud’s interpretation of racism and xenophobia as described in his essay “A Comment on Anti-Semitism” and in his “Letter to the Editor of Time and Tide“. The psychobiographical method Jean-Louis Maisonneuve uses in his work L’extrême droite sur le divan is also critiqued. An alternative starting point for a psychoanalytic interpretation of racism and xenophobia is found in the works of Tahar Ben Jelloun and Gerard Miller, in which racist language and sexual fantasies projected onto immigrants are analysed.

Questioning multiculturalism: The critique of Slavoj Žižek in political philosophical perspective

Nowadays, multiculturalism is the target of a lot of criticism. One prominent critic is the Slovenian philosopher and psychoanalyst Slavoj Žižek and this article will focus on the main points of his critique. The author examines the extent to which his arguments are valid when considered in the context of the full background of the multiculturalism debate. It will be argued that Žižek does not have a complete understanding of the vision of humanity underpinning the defence of multiculturalism. It will also be argued that Žižek’s plea for a revolutionary politics does not account for the importance of recognition.