Abstract: Freud’s analysis of crowd psychology is the final result of the traumatic impact of the Great War. First, he introduced the notion of death-drive as the dimension beyond the pleasure-principle; then, he analyzed the formation of social groups which bring individuals to forsake their ‘rational’ behavior and surrender to self-destructive violence. Freud’s analysis should be supplemented by Lacan’s distinctions between superego, Ego- Ideal and ideal ego – through this triad, we can understand today’s rise of the new figure of obscene Master.
Lacan’s notion of “objet a” designates the paradox of an object which gives body to a surplus over all determinate objects, an object which gives body to a lack constitutive of desire. What happens with this object at the end of the psychoanalytic treatment? The text proposes a parallel between the final moment of the treatment and the final reversal in telling a joke: in both cases, the sudden shift of perspective enacts what Lacan called the fall of the object, its change from a fascinating mystery to an excremental remainder.