Using Lacan’s notion of capitalist discourse, the author provides support for the comprehension of actual discontent in our civilisation, for the “new symptoms” and for new forms of violence. Capitalist discourse substitutes the normative function of the law with the ideology of liberty. But the liberated man is isolated and his freedom is deceptive: he is increasingly dependant on the consumption of objects that provide him with a plus-de-jouir. A purely capitalist discourse is nothing but an ultraliberal utopia and its crises can only provoke the return of the master discourse, or worse, of the totalitarian discourse. Psychoanalytic discourse is considered as an alternative, albeit that it requires passage via the hysterical discourse.
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Addiction Aggression Applied psychoanalysis Architecture Art Body Case study Child analysis Collecting Countertransference Death death drive desire ethics Fantasy Freud Gaze Hysteria Institution Institutional Psychotherapy interpretation Jouissance Lacan Language Literature Memory Narcissism Object a Oedipus Outsider Art Psychoanalysis Psychosis Real Repetition Repression Sade Signifier Subject Sublimation the Gaze Transference Trauma Unconscious Violence Writing