This article is in three parts. The first part follows J.-A. Miller’s thinking on the unconscious as a subject, as a want-to-be, which gives it an ethical, rather than an ontological, status. This way of thinking is not only in opposition to, but in my opinion also in addition to, a classical mechanical way of thinking about the unconscious. The second part presents the concept of “logical time” and comments briefly on Lacan’s article “Le temps logique et l’assertion de certitude anticipée”. Both in this theoretical part and in the third part, a case study, we find arguments for the position that the unconscious, and psychoanalysis itself, should be approached from an ethical perspective, especially at the point where we meet the S(A/ ).
- “I don’t stop; I start again.” The position of the analyst in ‘long term care’By Glenn Strubbe
- Vampires, Viruses and Verbalisation: Bram Stoker’s Dracula as a genealogical window into fin-de-sièc…By Hub Zwart
- Psychoanalysis: a symptomatic problemBy Evi Verbeke
- The Violence of Right: Rereading ‘Why War?’By Jens De Vleminck
Addiction Aggression Applied psychoanalysis Architecture Art Body Case study Child analysis Collecting Death death drive desire ethics Fantasy Freud Gaze Hysteria Institution Institutional Psychotherapy interpretation Jacques Lacan Jouissance Lacan Language Literature Memory Narcissism Object a Oedipus Outsider Art Psychoanalysis Psychose Psychosis Real Repetition Repression Sade Signifier Subject Sublimation Transference Trauma Unconscious Violence Writing