The moral criticism of Nietzsche in Beyond Good and Evil puts the dogmatics behind the philosophy of utilitarianism and deontological ethics at stake. The philosophy of ‘living as art’ and the human rights philosophy are criticised. The subject of autonomy, or the ‘I’, the agent of most ethical theories, is seen as a grammatical fiction. The concept of the ‘will to power’ serves as a way to deal with the complexity of this subject, given as a field of influence. As a divided ‘will to power’, Nietzsche comes to meet psychoanalysis, whereas the divided subject of the unconsious is put forward. The focus on ‘life as art’ and happiness on one side, and on the human rights ethics on the other side, are reactive versions of ‘will to power’. They show the dominant will to obey. A new version of virtue ethics, now in a dysharmonic universe, is seen as a possible way. The Nietzschean ‘to overcome oneself’ comes to meet with psychoanalytic ethics of desire.
- “I don’t stop; I start again.” The position of the analyst in ‘long term care’By Glenn Strubbe
- Vampires, Viruses and Verbalisation: Bram Stoker’s Dracula as a genealogical window into fin-de-sièc…By Hub Zwart
- Psychoanalysis: a symptomatic problemBy Evi Verbeke
- The Violence of Right: Rereading ‘Why War?’By Jens De Vleminck
Addiction Aggression Applied psychoanalysis Architecture Art Body Case study Child analysis Collecting Death death drive desire ethics Fantasy Freud Gaze Identity Institution Institutional Psychotherapy interpretation Jacques Lacan Jouissance Lacan Language Literature Memory Narcissism Object a Oedipus Outsider Art Psychoanalysis Psychose Psychosis Real Repetition Repression Sade Signifier Subject Sublimation Transference Trauma Unconscious Violence Writing