by Patrick Pender | Vol 42 (3) 2024
Summary: This essay was originally delivered as a presentation at Duquesne University’s Lacan: Clinic and Culture Conference, which took place October 14-16, 2022. The aim of the essay is twofold. First, it clarifies how the capitalist subject – bourgeois or proletarian – is reproduced as constitutively lacking(-in-enjoyment). Second, it elaborates on the relationship between the libidinal economy of Europe, where “no one enjoys,” and the libidinal economy of the plantation, where “everyone is supposed to enjoy.” The essay is Lacanian in style and Hegelian in form, turning in a dialectical circle, or a ‘riverrun,’ beginning and ending with reflections on the nothingness of Man.
by Alenka Zupancic | Vol 41 (2) 2023
Summary: Lacan’s seminar Encore is often read, and not unjustly, as a seminar on enjoyment, jouissance, and especially ‘other jouissance’ or jouissance of the Other, while the topic of desire, so important in Lacan’s earlier work, seems to fade into the background. Contrary to this impression, the paper argues that desire plays a key role in Lacan’s construction of the other jouissance, and explores the complexity of the relationship between desire on the one hand, and enjoyment and drive on the other. The paper also explores the social and political aspects of desire and hysteria as its key figure.
by Marc De Kesel | Vol 35 (1) 2017
During its long history, psychoanalytical theory has developed a criticism dealing with almost the entire domain of human culture and civilization. That theory lays bare the unconscious motives and structures which, on the conscious level, can have all kinds of pernicious effects. The weak point of that criticism, however, consists in its awareness that the unconscious motives and structures it brings to consciousness, after its critical analysis, will remain unconscious and repressed. In that sense, psychoanalytical theory performs a critique of criticism as such. Unmasking falsity and lies does not necessarily result in establishing truth.
This essay outlines the contours of such a psychoanalytical ‘critique of criticism as such’, as well as its implications for contemporary critical thought in general. The essay more precisely focuses on the right-wing cultural criticism, which makes use of criticism’s newly discovered ‘tragic condition’ in order to support a conservative ethical, cultural and political programme. This essay proposes a few points of reference replying to these tendencies in contemporary critical thought.
by Luc Moreels | Vol 19 (4) 2001
The recent term of Disorder of the autismspectrum makes clear that nowadays autism becomes more and more an all-embracing, even empty diagnosis. Beyond this problematic labeling, Psychoanalysis deals with the symptom of the subject as a particular solution for the problem of the desire and the enjoyment of the Other. The symptom of the child can be considered within the structural opposition formulated by Lacan: the symptom as a representation versus a realisation of the truth of the parents. In a case of a ten year old boy with autism a symptom is analyzed in terms of a pure materialisation of the object a. The psychoanalytic intervention, based on the technique of bricolage, attempt to make tolerable and accessible the pure signifier, full of enjoyment of the Other, for the subject.
