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Editoriaal
Harry Stroeken
Het
vanzelfsprekende: over geheugen
en fantasie
[abstract]
Antonie Ladan
Gehechtheid
en mentaliseren
[abstract]
Margit Deben-Mager
De
psychoanalyse en de moderniteit
[abstract][text]
Antoine Mooij
Van
een hartelijke verwelkoming tot
een kritisch gedogen
Geschiedenis en toekomst van de
Nederlandse Freud-uitgaven
[abstract]
Elsbeth Greven
Over
toegepaste psychoanalyse en
toegepaste literatuur
[abstract]
Solange Leibovici
De heilige oorlog die een eind aan
alle oorlogen moet maken?
Over tolerantie, empathie en compassie:
mijmeringen bij "ontwikkelingslijnen"
[abstract]
Adeline van Waning
ARCHIEFTEKST
Over
de psychologie van de gymnasiast
(1941i [1873])
Sigmund Freud
Het
vanzelfsprekende: over geheugen
en fantasie
Antonie Ladan
The author argues that there is a self evident relation between memory and fantasy. In the first part of the paper some fantasies about memory are brought to the fore. Also several factors that play a part in the availability of memories are discussed. Special consideration is given to conscious and unconscious repression. The second part concerns the inseparable interrelation of memory and fantasy, at which point the author explains the statement that every act of memory is also an act of imagination. Finally the vicissitudes of certain fantasies and their significance for implicit relational patterns are discussed. Particular attention is paid to the possible transition of a fantasy from the explicit to the implicit memory system.
Margit Deben-Mager
In
the past twenty years, attachment research with children and adults has
yielded a lot of information on how implicit relational patterns are transferred
from parents
to their children in the first year of life. A psychoanalytic theory,
useful for the treatment of Borderline Personality disorder, and which
complements the classical theories is
proposed on the basis of these data. A central concept in this theory
is the development of a coherent self-as-agent and the development of
the capacity to mentalize. This is the capacity to understand and to reflect
on our own feelings, ideas and intentions as well as those of others.
In neurosis the focus of treatment may be mental representation disorder,
conflicting mental representations, but with borderline patients the focus
has to be the mental process-disorder and the furthering of the development
of mentalizing skills. This distinction has consequences for the technique
of treatment.
De psychoanalyse en de moderniteit
Antoine Mooij
This article gives a rough sketch of psychoanalysis as part of modern culture (modernity) and as participating in the problematic of modern culture (modernity). It starts from the present day lack of interest in psychoanalysis. Psychoanalysis is minimally defined by its concern for human experience, dividedness and conflict and for the maintenance of a lack. Present day culture can be described by a prevalence of instrumentalism, narcissism and the practice of a culture of immediacy. It can be interpreted in a one-sided way as an actualisation of modernity. Modernity is not characterized by instrumentality alone but also by the importance of the dimension of subjectivity (experience, conflict and lack). The actual relevance of psychoanalysis might be found in the way psychoanalysis reminds present day culture of its own one-sidedness in relation to modernity.
Van een hartelijke verwelkoming tot
een kritisch gedogen
Geschiedenis en toekomst van de
Nederlandse Freud-uitgaven
Elsbeth Greven
The
author describes from a publisher's point of view the history of the Dutch
Freud-publications in the twentieth century. The focus is on several publishers
who published
the work of Freud for the Dutch market, or who took the initiative to
do so, like S.C. van Doesburgh, De Wereldbibliotheek, De Bezige Bij and
Uitgeverij Boom. The
author clarifies how these publishers held key positions in the network
of translators, editors, journalists and professionals like psychoanalysts.
Three periods can be distinguished in the history of the Dutch Freud-publications:
1912-WW I, the introduction of Freud; WW I-1950, the popularization of
Freud; and 1960-1990, the canonization and criticism of Freud. Several
publications of Freud and their critical reception are described, to show
how an author like Freud has found his way into the Netherlands, and how
several players on the market contributed to this. Also, the new scientific
edition of Freud (Works), arranged
chronologically and being prepared now by Boom Publishers, is introduced.
Is there a future for Freud in the Netherlands and Flanders in the twenty-first
century?
Over toegepaste psychoanalyse en
toegepaste literatuur
Solange Leibovici
"Applied literature" appears
to be replacing Freud's "applied psychoanalysis" in which literary
works are interpreted by means of psychoanalytic theories. The starting
point here is that insights from depth-psychology operate within literature
itself which raises certain questions and which in themselves could influence
the further development of psychoanalysis. In the "postmodern"
novel, in which preoccupations with family and relations reminds one of
certain Freudian case studies, the nearly forgotten concept of "hysteria"
makes a comeback. Siri Hustvedt's novel What I loved serves as an illustration
of this. This novel is analysed as a story in which hysteria is displayed
in several different ways and forms the nucleus of a scene in which the
author shows us a glimpse of her desire.
De
heilige oorlog die een eind aan
alle oorlogen moet maken?
Over tolerantie, empathie en compassie:
mijmeringen bij "ontwikkelingslijnen"
Adeline van Waning
A "developmental line of tolerance": does such a line exist? In this article the meanings of notions such as tolerance, empathy and compassion are explored. Starting with individual "developmental lines" and collective societal developments, a broader existential perspective inspired by evolutionary psychology is presented. One possible developmental line is presented, based on evolution in the form of differentiation and integration, transcending and including: empathy includes and transcends tolerance, compassion includes and transcends both. For our collective survival we need as individuals to move from inner, divided, (pre)self with variable levels of tolerance, via a coherent self that can afford to be empathic, toward an experience of mutual connectedness and dependence, where self-attachment can fade and compassion surface. A holy war outside ourselves can never solve the problem: the only holy struggle is that of a resolute personal, collective and structural nonviolent transformation to a more integrated society.
